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The Tribal Supremacy and Tribal Bigotry Happening in Ghana

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In the wake of the supposed tribal supremacy and tribal bigotry happening in Ghana, i take you to the colonial and post colonial dichotomies of it.

The Akan group believed to have been the first people of the present day Ghana constitute over 47%. The functions amongst the Akan began to fight themselves for supremacy, others continued to migrates to other parts. Popular battles fought were the Denkyiras and Asantes, Fantse and Asantes, Fantses and Nzemas etc. The Fantse as a result of their involvement with the Brits joined forces with them to fight the Asantes (noted as one of the fearsome tribes).

The Fight For Independence

The Asantes had fought the British for their independence and had won in most of the battles until the Sagrenti war where the Asantes attempted to conquere the British and seize the Cape Coast Castle (seat of the British rule). Together with the Fantse, Mende (Sierra Leone) and Igbo military forces and the British, the Asantes were conquered along the coast.

Diplomatic Independence 

The talks for Independence had since started amongst the Asantes and the British in 1935/1936.

The other Akan diplomats led by J.B Danquah had met the Fantse chiefs and other dignitaries in Saltpond to agree on the road map for the fight for independence. Dr. Kwame Nkrumah, who insisted on “Independence now or never”, moved ahead to convince the Asantes (who were near independence in 1936), the northern tribes and the Togoland (Ewes) to join forces to push for a joint independence. There were certain conditions to met before all parties joined in. The Asantes opted to still be recognized as it state with homage paid to it King. The Northern tribes were promised developments and education (to be inline with the southern tribes).

Post Independence Rule and Tribal Bigotry

Kwame Nkrumah focused on Free Formal Education in the North to be at pair with the south. Military power capture fueled by selfishness ignited a lot of tribal bigotry as tribesmen wanted to be in charge of government. Democratic governments played on the cards of tribalism to win favour and propagate their agenda.

Conclusion

Power struggle has always been a powered struggle with tribal bigotry playing a key role. In the Rwandan genocide, it was the majority Hutus who called the Tutsis “ cockroaches” and as such be “killed”. Naturally tribes feel supirior over other tribes these natural instincts fuel the hatred. Generally, marriages with certain tribes are frowns upon. Well! Maybe thats how it was supposed to be “stay in your lane and don’t mingle with outsiders”. Who brought us together?. Just like religion, these man-made decision breeds divisions

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Nazareth Baptist Church Awards Virginity Test Certificates to Women in Durban

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A certificate awarded to a virgin graduate in March.
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The Nazareth Baptist Church (also known as the Shembe Church), based in Ebuhleni in the northern outskirts of Durban, South Africa, is one of the country’s largest independent African-initiated churches, with roots dating back to 1910.
The church is led by a spiritual figurehead and emphasizes traditional Zulu customs blended with Christianity, including rituals aimed at promoting moral purity and cultural preservation. One of its longstanding practices involves conducting annual virginity tests on unmarried female members aged 18 and older as a means to encourage chastity and reduce premarital sex in the community.
The tests are performed mid-year (typically around July) and are free for participants. They involve a physical examination by a designated specialist to confirm virginity. Successful participants receive a “Certificate of Virginity,” signed by the church leader and the tester. A white ash mark is also applied to the forehead as a symbol of purity. Certificates are valid only until the next annual test, after which they expire, requiring re-testing to maintain the status.

Church leaders state that the ritual fosters discipline, self-respect, and abstinence among young women, aligning with broader efforts to combat social issues like teenage pregnancies and HIV/AIDS in South Africa.

This practice has been ongoing for decades and is voluntary within the church community, though it draws from traditional Zulu initiation rites

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Ghana Mourns Former First Lady Nana Konadu Agyeman-Rawlings After Death at 76

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Nana Konadu Agyemang-Rawlings
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Nana Konadu Agyeman-Rawlings, Ghana’s longest-serving First Lady from 1981 to 2001, passed away on October 23, 2025, at Ridge Hospital in Accra after being admitted unresponsive.

She founded the 31st December Women’s Movement in 1982 to promote women’s entrepreneurship, education, and political participation, and became the first woman to run for president in 2016 under the National Democratic Party.

Nana Konadu Agyemang-Rawlings

 

Her death, five years after her husband Jerry Rawlings’ passing, has drawn tributes from public figures, citizens, and institutions for her advocacy in gender equality and rural development.

A Life of Influence and Resilience 

Married in 1977, she stood by Rawlings through his meteoric rise—from Air Force officer to leader of two coups in 1979 and 1981, and eventually to elected president under the Fourth Republic from 1993 to 2001.As First Lady for over two decades (intermittently from 1979 to 2001), she redefined the role, founding the 31st December Women’s Movement in 1982 to champion women’s rights, education, and economic independence.

Often dubbed the “Hillary Clinton of Africa” for her political ambition and unyielding presence, she broke barriers by becoming the first woman to run for Ghana’s presidency in 2016 under the National Democratic Party (NDP), which she founded after parting ways with the National Democratic Congress (NDC).

Nana Konadu Agyemang-Rawlings and Hillary Clinton

Nana Konadu Agyemang-Rawlings and Hillary Clinton

Though her 2012 bid for the NDC nomination fell short, her advocacy left an indelible mark, influencing policies on gender equality and community development.

Nana Konadu and Jerry Rawlings shared four children: Zanetor (a Member of Parliament), Yaa Asantewaa, Amina, and Kimathi.
Born on November 17, 1948, in Cape Coast, Central Region, Nana Konadu grew up in a family that valued education and public service. She attended Achimota School, where she met her future husband, Jerry John Rawlings, and later studied Art and Textiles at the Kwame Nkrumah University of Science and Technology (KNUST).

She outlived her husband by nearly five years; Rawlings died in November 2020 at Korle Bu Teaching Hospital.
In her later years, she remained active, attending public events like a funeral in the Ashanti Region just two weeks before her death, where she was seen singing hymns alongside dignitaries.

A Lasting Legacy Amid Controversy
Nana Konadu was no stranger to controversy—her outspoken nature and political maneuvers drew both admirers and critics. Yet, as one tribute put it, she was a woman who “dared, led, and blazed trails.”
Her memoir, launched in recent years, offers a firsthand account of her journey from 1948 onward, underscoring her call for better documentation of African history.

Funeral arrangements are pending official family announcement, but flags are expected to fly at half-mast as Ghana honors a matriarch whose voice amplified the marginalized for generations. Rest in power, Nana Konadu—your fire continues to light the path for Ghanaian women.

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Daddy Lumba’s First Wife Akosua Serwaa and Sister Petition for Death Probe

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The first wife of Ghana’s highlife Legend Daddy Lumba, Akosua Serwaa Fosuh together with her sister Ernestina Fosuh on Wednesday 15th October, 2025 filled a petition with the German embassy in Ghana, Germany’s BKA, and Ghana’s CID, seeking an independent investigation into his July 26, 2025, death at the Bank hospital in Accra and the arrest of his second wife Marion ‘Odo Broni’ Awuku and manager Roman Fada for alleged negligence.

The petition highlights conflicting reports on his final days amid family disputes over his legacy and funeral arrangements scheduled for December 6, 2025, in Kumasi. The Fosu Royal Family defends Odo Broni under Ashanti customs, while Daddy Lumba’s children call for unity.

 

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