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Ghanaian Youth Rally Against Galamsey #StopGalamseyNow

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A cross section of Ghanaian youths demonstrating for an end to illegal mining, galamsey
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Ghanaian youth have been actively rallying against galamsey, which refers to illegal small-scale gold mining in Ghana.

There have been organized protests, such as the “Stop Galamsey Now” protest led by the Democracy Hub, which demanded decisive action from the Ghanaian government to halt illegal mining activities, particularly in forest reserves and along key rivers. These protests have highlighted the environmental degradation caused by galamsey, including pollution of major rivers like the Pra, Ankobra, and Birim.

Following protests, there were reports of arrests, including individuals like a 63-year-old woman and a 10-year-old child, which sparked outrage on social platforms. This reaction underscores the public’s frustration with the government’s handling of both the galamsey issue and the response to protesters.

The issue has gained international attention, with demonstrations occurring at significant locations like the United Nations Headquarters in New York, where protesters demanded the release of those arrested during anti-galamsey protests in Ghana. Various groups, including the Youth in Natural Resources and Environmental Governance (Youth-NREG), religious organizations like the Youth Gate of Advocates for Christ Ghana, and even church youth groups like the Young People’s Guild (YPG) at Trinity Presbyterian Church, have actively rallied against galamsey.

 

 

 

 

 

 

 

 

 

 

They’ve called for stricter enforcement, restoration of damaged ecosystems, and have criticized the government for what they perceive as inaction or insufficient action against illegal mining. There’s been criticism towards the government, with figures like Osman Ayariga from the NDC accusing President Akufo-Addo of lacking commitment to fighting galamsey.

Conversely, there’s also a call for collective responsibility from government supporters, indicating that the fight against galamsey should not be left to the government alone. The sentiment from X posts reflects a deep concern over the environmental and health impacts of galamsey, with calls for immediate action, disillusionment with political responses, and instances of citizens taking direct action against galamsey operations, such as burning down mining equipment.

This movement against galamsey by Ghanaian youth and various stakeholders represents a significant social and environmental campaign, highlighting the broader implications of illegal mining on Ghana’s future and its natural resources. The protests and the subsequent reactions illustrate a populace increasingly vocal and active in demanding environmental justice and governance accountability.

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Nazareth Baptist Church Awards Virginity Test Certificates to Women in Durban

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A certificate awarded to a virgin graduate in March.
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The Nazareth Baptist Church (also known as the Shembe Church), based in Ebuhleni in the northern outskirts of Durban, South Africa, is one of the country’s largest independent African-initiated churches, with roots dating back to 1910.
The church is led by a spiritual figurehead and emphasizes traditional Zulu customs blended with Christianity, including rituals aimed at promoting moral purity and cultural preservation. One of its longstanding practices involves conducting annual virginity tests on unmarried female members aged 18 and older as a means to encourage chastity and reduce premarital sex in the community.
The tests are performed mid-year (typically around July) and are free for participants. They involve a physical examination by a designated specialist to confirm virginity. Successful participants receive a “Certificate of Virginity,” signed by the church leader and the tester. A white ash mark is also applied to the forehead as a symbol of purity. Certificates are valid only until the next annual test, after which they expire, requiring re-testing to maintain the status.

Church leaders state that the ritual fosters discipline, self-respect, and abstinence among young women, aligning with broader efforts to combat social issues like teenage pregnancies and HIV/AIDS in South Africa.

This practice has been ongoing for decades and is voluntary within the church community, though it draws from traditional Zulu initiation rites

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Ghana Mourns Former First Lady Nana Konadu Agyeman-Rawlings After Death at 76

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Nana Konadu Agyemang-Rawlings
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Nana Konadu Agyeman-Rawlings, Ghana’s longest-serving First Lady from 1981 to 2001, passed away on October 23, 2025, at Ridge Hospital in Accra after being admitted unresponsive.

She founded the 31st December Women’s Movement in 1982 to promote women’s entrepreneurship, education, and political participation, and became the first woman to run for president in 2016 under the National Democratic Party.

Nana Konadu Agyemang-Rawlings

 

Her death, five years after her husband Jerry Rawlings’ passing, has drawn tributes from public figures, citizens, and institutions for her advocacy in gender equality and rural development.

A Life of Influence and Resilience 

Married in 1977, she stood by Rawlings through his meteoric rise—from Air Force officer to leader of two coups in 1979 and 1981, and eventually to elected president under the Fourth Republic from 1993 to 2001.As First Lady for over two decades (intermittently from 1979 to 2001), she redefined the role, founding the 31st December Women’s Movement in 1982 to champion women’s rights, education, and economic independence.

Often dubbed the “Hillary Clinton of Africa” for her political ambition and unyielding presence, she broke barriers by becoming the first woman to run for Ghana’s presidency in 2016 under the National Democratic Party (NDP), which she founded after parting ways with the National Democratic Congress (NDC).

Nana Konadu Agyemang-Rawlings and Hillary Clinton

Nana Konadu Agyemang-Rawlings and Hillary Clinton

Though her 2012 bid for the NDC nomination fell short, her advocacy left an indelible mark, influencing policies on gender equality and community development.

Nana Konadu and Jerry Rawlings shared four children: Zanetor (a Member of Parliament), Yaa Asantewaa, Amina, and Kimathi.
Born on November 17, 1948, in Cape Coast, Central Region, Nana Konadu grew up in a family that valued education and public service. She attended Achimota School, where she met her future husband, Jerry John Rawlings, and later studied Art and Textiles at the Kwame Nkrumah University of Science and Technology (KNUST).

She outlived her husband by nearly five years; Rawlings died in November 2020 at Korle Bu Teaching Hospital.
In her later years, she remained active, attending public events like a funeral in the Ashanti Region just two weeks before her death, where she was seen singing hymns alongside dignitaries.

A Lasting Legacy Amid Controversy
Nana Konadu was no stranger to controversy—her outspoken nature and political maneuvers drew both admirers and critics. Yet, as one tribute put it, she was a woman who “dared, led, and blazed trails.”
Her memoir, launched in recent years, offers a firsthand account of her journey from 1948 onward, underscoring her call for better documentation of African history.

Funeral arrangements are pending official family announcement, but flags are expected to fly at half-mast as Ghana honors a matriarch whose voice amplified the marginalized for generations. Rest in power, Nana Konadu—your fire continues to light the path for Ghanaian women.

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Daddy Lumba’s First Wife Akosua Serwaa and Sister Petition for Death Probe

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The first wife of Ghana’s highlife Legend Daddy Lumba, Akosua Serwaa Fosuh together with her sister Ernestina Fosuh on Wednesday 15th October, 2025 filled a petition with the German embassy in Ghana, Germany’s BKA, and Ghana’s CID, seeking an independent investigation into his July 26, 2025, death at the Bank hospital in Accra and the arrest of his second wife Marion ‘Odo Broni’ Awuku and manager Roman Fada for alleged negligence.

The petition highlights conflicting reports on his final days amid family disputes over his legacy and funeral arrangements scheduled for December 6, 2025, in Kumasi. The Fosu Royal Family defends Odo Broni under Ashanti customs, while Daddy Lumba’s children call for unity.

 

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